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Rod for each Tribe

Numbers 17:1-13

1 And the LORD spake unto Moses, saying,

2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.

3 And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

5 And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.

7 And Moses laid up the rods before the LORD in the tabernacle of witness.

8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.

10 And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

11 And Moses did so: as the LORD commanded him, so did he.

12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?

Commentary on verse 2

Ellicott’s Commentary for English Readers

(2) And take of every one of them . . . —Better, And take of them a rod for each father’s house.

Twelve rods.—Some suppose that Aaron’s rod was not included amongst the twelve. Others suppose that one rod only was taken for the tribes of Ephraim and Manasseh. The latter supposition is more accordant with the terms here employed than the former, and is supported by Deuteronomy 27:12-13, where Joseph stands for the two tribes of Ephraim and Manasseh, and Levi is included amongst the twelve tribes.

Write thou every man’s name upon his rod.—This was in accordance with an Egyptian custom. (See Wilkinson’s Ancient Egyptians, III. 388.) The prophet Ezekiel received a similar injunction (Ezekiel 37:16).

Benson Commentary

Numbers 17:2Take of every one — Not of every person, but of every tribe. A rod — A twig, or branch, from one and the same almond-tree, as some infer from Numbers 17:8. Or, according to others, the ordinary rods which the princes of the tribes carried in their hands, as tokens of their dignity and authority, Numbers 21:18. And indeed the miracle would appear the greater, if neither Aaron’s rod, nor any of the rest, was of the almond-tree. But the miracle was sufficiently great either way to demonstrate the extraordinary interposition of Providence. Every man’s name — Every prince’s: for they being the firstborn, and the chief of their tribes, might, above all others, pretend to the priesthood, if it was communicable to any of their tribes; and besides, the prince represented all his tribe: so that this was a full decision of the question. And this place seems to confirm the opinion, that not only Korah and the Levites, but also those of other tribes, contended with Moses and Aaron about the priesthood, as that which belonged to all the congregation, they being all holy.

Matthew Henry’s Concise Commentary 

It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord

Jamieson-Fausset-Brown Bible Commentary

Speak unto the children of Israel—The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character and permanent duration; and in the manner of performing it, all the people were made to have a direct and special interest.

take of every one … princes … twelve rods—As the princes, being the oldest sons of the chief family, and heads of their tribes, might have advanced the best claims to the priesthood, if that sacred dignity was to be shared among all the tribes, they were therefore selected, and being twelve in number—that of Joseph being counted only one—Moses was ordered to see that the name of each was inscribed—a practice borrowed from the Egyptians—upon his rod or wand of office. The name of Aaron rather than of Levi was used, as the latter name would have opened a door of controversy among the Levites; and as there was to be one rod only for the head of each tribe, the express appointment of a rod for Aaron determined him to be the head of that tribe, as well as that branch or family of the tribe to which the priestly dignity should belong. These rods were to be laid in the tabernacle close to the ark (compare Nu 17:10 and Heb 9:4), where a divine token was promised that would for all time terminate the dispute.

Matthew Poole’s Commentary

Speak unto the children of Israel, that I may fully and finally satisfy all their scruples, and take away all pretence and cause of murmuring.

Of every one of them; not of every person, but of every tribe, as it follows.

A rod; either an ordinary walking staff; or rather, that staff or rod which the princes carried in their hand as tokens of their dignity and authority, as may be gathered from Numbers 21:18, compared with Psalm 110:2Jeremiah 48:16,17.

According to the house of their fathers, i.e. according to each family proceeding from the patriarch or father of that tribe.

Every man’s name, i.e. every prince’s; for they being the first-born, and the chief of their tribes, might above all others pretend to the priesthood, if it was communicable to any of their tribes, and besides each prince represented and acted for all his tribe; so that this was a full decision of the whole question. And this plate seems to confirm what was before observed, that not only Korah and the Levites, but also those of other tribes, contested with Moses and Aaron about the priesthood, as that which belonged to all the congregation, they being all holy, as they said, Numbers 16:3.

Gill’s Exposition of the Entire Bible

Speak unto the children of Israel,…. The principal men among them of the several tribes:

and take of everyone of them; not of every individual of the people of Israel, but of their princes, as afterwards explained:

a rod, according to the house of their fathers; or “father”, of whom their house or tribe was called, as Reuben, Simeon, &c. this rod was either a common walking staff, as some think, or rather the ensign of their princely office and dignity, peculiar to each tribe; though some think it was now freshly cut off from an almond tree, and that all the rods were of one and the same tree; but supposing they were all of the almond kind, as Josephus (d) thinks, yet being dry rods, and of long use, served to make the miracle appear the greater:

of all their princes, according to the house of their fathers, twelve rods; this explains who they were to be taken of, the princes of the several tribes, whose names are given, Numbers 1:5; and the number of them twelve, according to the number of the twelve tribes:

write thou every man’s name upon his rod; the name of each prince, or head of a tribe, either by cutting it into the rod, or fastening a writing to it, after the manner of those times; as, for instance, the name of Elizur for the tribe of Reuben; by which it was to be made and was made to appear, that to none of these tribes belonged the priesthood, but to the tribe of Levi, and to none of that tribe but the family of Aaron; whereby it should seem that some of all the tribes made pretensions to it, as being all holy, and especially the chief firstborn of every tribe, as such their princes were.

(d) Antiqu. l. 4. c. 4. sect. 2.


Published by Erik

Congregate of Covenant People's Ministries. I encourage you to visit their websites.... Website: Forum: YouTube: This WordPress is edifying Bible topics.

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